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While holding a position in Chicago in the 1960s, he directed a multidisciplinary project titled Committee for the Comparative Studies of New Nations. This fieldwork was the basis of Geertz's famous analysis of the Balinese cockfight among others. Geertz conducted extensive ethnographic research in Southeast Asia and North Africa.
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He also produced a series of short essays on the stylistics of ethnography in Works and Lives (1988), while other works include the autobiographical After The Fact (1995).
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As a result, most of his books of the period are collections of essays-books including Local Knowledge (1983), Available Light (2000), and Life Among The Anthros (2010), which was published posthumously. Geertz produced ethnographic pieces in this period, such as Kinship in Bali (1975), Meaning and Order in Moroccan Society (1978 written collaboratively with Hildred Geertz and Lawrence Rosen) and Negara (1981).įrom the 1980s to his death, Geertz wrote more theoretical and essayistic pieces, including book reviews for the New York Review of Books. In 1974, he edited the anthology Myth, Symbol, Culture that contained papers by many important anthropologists on symbolic anthropology. That became Geertz's best-known book and established him not just as an Indonesianist but also as an anthropological theorist.
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In 1973, he published The Interpretation of Cultures, which collected essays Geertz had published throughout the 1960s. In 1970, Geertz left Chicago to become professor of social science at the Institute for Advanced Study in Princeton, New Jersey from 1970 to 2000, then as emeritus professor. In the mid-1960s, he shifted course and began a new research project in Morocco that resulted in several publications, including Islam Observed (1968), which compared Indonesia and Morocco. In this period Geertz expanded his focus on Indonesia to include both Java and Bali and produced three books, including Religion of Java (1960), Agricultural Involution (1963), and Peddlers and Princes (also 1963). He taught or held fellowships at a number of schools before joining the faculty of the anthropology department at the University of Chicago in 1960. Following his divorce from anthropologist Hildred Geertz, his first wife, he married Karen Blu, another anthropologist. Throughout his life, Geertz received honorary doctorate degrees from around fifteen colleges and universities, including Harvard, Cambridge, and the University of Chicago as well as awards such as the Association for Asian Studies' (AAS) 1987 Award for Distinguished Contributions to Asian Studies. in 1956 with a dissertation entitled Religion in Modjokuto: A Study of Ritual Belief In A Complex Society. : 8–9Īfter finishing his thesis, Geertz returned to Indonesia, in Bali and Sumatra, : 10 after which he would receive his Ph.D.
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He also studied the religious life of a small, upcountry town for two-and-a-half years, living with a railroad laborer's family. Geertz conducted his first long-term fieldwork together with his wife, Hildred, in Java, Indonesia, a project funded by the Ford Foundation and MIT. Geertz worked with Parsons, as well as Clyde Kluckhohn, training as an anthropologist. He then attended Harvard University, graduating in 1956 as a student in the Department of Social Relations, an interdisciplinary program led by Talcott Parsons. in philosophy from Antioch College in 1950. After service in the US Navy in World War II (1943–45), Geertz received his B.A. Geertz was born in San Francisco on August 23, 1926. 2 Main ideas, contributions, and influences.